28 February 2014

Northern Lights

Last night the northern lights, or aurora borealis, were widely visible in the UK, much further south than usual. I missed out, either because of light pollution in the city centre, or perhaps because they just weren't visible here, but many others were lucky, as even a brief glance at Twitter will show.

In 793, according to the Anglo-Saxon Chronicle, there were seen fyrene dracen on þam lyfte fleogende 'flaming dragons flying in the air' and it is very plausible that this is a description of the northern lights. As we all know, that description was followed by the notorious Viking raid on Lindisfarne. So it seems appropriate that we can see the aurora borealis here just a few days before the Vikings: Life and Legend exhibition opens at the British Museum.

14 February 2014

Love Stories from Oslo

The runic message 'Think of me, I think of you! Love me, I love you' that I mentioned in the Runic Valentine blog of two years ago occurs in more or less the same form in at least three inscriptions. It therefore has an off-the-shelf quality that doesn't tell us anything about the people who might have been exchanging such messages. But other inscriptions introduce us to the real people who suffered the joys and anxieties of love.

One medieval lover in Oslo's Gamlebyen wanted no one to be in doubt as to who exactly his lady-love was:
nikulos a=n ko=no= =þeiri uæl er gyriþ hei(t)er stiufdoter ÷ pit(a)srahnu
'Nikulás loves well the woman called Gýríðr, stepdaughter of Pitas-Ragna.'
One could spin many tales to explain why it was so important for Nikulás to mention his girl's stepmother, was she an important figure, or very rich?

Not all lovers were as true as they should have been; one piece of bone from medieval Oslo seems to be addressing two different women, in two contrasting inscriptions:
an sa × þer × es × risti × runa þesar × þortis þora ek kan kilia
'He who carved these runes loves you, Þordís! Þóra! I can beguile (any woman).'
But, as with many such inscriptions, we can wonder how serious the sentiments were. Perhaps it was all just an after-dinner game, as the remains of the roast were passed around and people wrote jokey messages on it.
Yet another bone inscription sounds just like what you might hear in any schoolyard:

asa × an × st- / ek × uæit
'Ása loves St... I know.'

The inscription is incomplete, so we will never know the name of Ása's boyfriend. The common name Ása occurs elsewhere in inscriptions from medieval Oslo, and she or some other woman could have been responsible for carving þut 'hum' on the spindle-whorl pictured above. Let's hope her love-life was humming like her spinning.


Note on sources: these inscriptions have not been fully published yet; the texts cited above are taken, with small modifications, from the Samnordisk runtextdatabas.
 




 

08 February 2014

The Original Biathlete

Photo from Wikimedia Commons
It may have escaped your notice that Ragnarok will apparently take place on the 22nd of February 2014, if so, consider yourself warned! The Jorvik Viking Festival will be recreating this event, and their description cleverly plays on the ambiguity in the Old Norse sources as to whether this cataclysm is in the future, and therefore to be feared and anticipated, or has already happened in the past, so that we are now living in the brave new world that arose out of the ashes of the old one. This is all a fascinating topic to which I may return in another context.

In the meantime, I am a bit gutted that Jorvik's page on the Norse gods misses out Ullr, the god of skiing and hunting. As the Winter Olympics start, it seems appropriate to give a mention to this earliest paragon of what the Guardian today described as 'One of the more bewildering of the many perplexing disciplines to be contested in Sochi', the biathlon, which combines cross-country skiing and shooting. The case of Ullr, however, shows that this combination of skills is essential in the north. Snorri says of Ullr that hann er bogmaðr svá góðr ok skíðfœrr svá at engi má við hann keppast 'he is such a good archer and so good on skis that no one can compete with him'. Obviously a gold medal prospect then! His spiritual descendant is Earl Rögnvaldr of Orkney, also a whizz at both skiing and shooting.

Although Ullr is not so often mentioned in the mythological texts of medieval Iceland, there is plenty of evidence that he was widely venerated in the Viking Age, particularly in Norway, where place-names like Ullern and Ullevål, both in Oslo, and Ullensvang, in Hardanger, perpetuate his name. The Norwegians have won more medals at the Winter Olympics than any other nation, so may the spirit of Ullr live on in their efforts in Sochi!

But it has to be admitted that the Swedes are also pretty good at winter sports, they are 7th in the Guardian's all-time medals table. And to prove this, I offer an image above of the Böksta rune-stone (U 855) from Uppland in Sweden, which shows Ullr himself, bottom left, with both his bow and his skis.

24 January 2014

Ice and Fire: The Viking Condition

'
Some say the world will end in fire / some say in ice'. Despite his name, the American poet Robert Frost was inclined to 'favor fire' for bringing about the end of the world, but acknowledged 'that for destruction ice / is also great / and would suffice'. His thoughts were not new, as they were anticipated a millennium or so earlier by people in the Viking Age, whose myths show a full awareness of the destructive powers of both fire and ice. But the Norse myths also envisage creative possibilities in these unavoidable natural forces. In Snorri Sturluson's version, at least, the first creature in the world, Ymir, ancestor of the primeval race of frost-giants, was created in the encounter between rime and heat. These frost-giants reappear at Ragnarök, on the side of destruction, along with Surt and his flaming followers.

I was pondering these questions on a recent two-week visit to Oslo on runological business. There's nothing like some close(ish) encounters with these opposing forces to make you realise their power. For even in the twenty-first century, in the capital city of one of the richest countries on the planet, December and January are not for the faint-hearted. This year the snow was particularly late in arriving, so despite a little snow in December which melted quickly, Oslo just continued dark and cold until the day I arrived in January, when an overnight snowfall left much of the city looking like the photograph, above. It certainly felt like a blessing. At this time of year, snow makes a real difference, lightening the long dark days, muffling the sounds of the city, and generally providing great pleasure for children and skiers. I like it too. But once the snow arrives, large quantities are hard to shift, despite the multitude of devices of various sizes available for this purpose, and once packed down, the snow can become icy and treacherous to those unprepared. Both people and vehicles need to make provision - you can buy special cleats for all kinds of shoes, including trainers and high-heels (!), and the television was full of stories about foreign lorry drivers coming a cropper because their trucks weren't properly 'shod', as they charmingly put it. And to leave the house you have to factor in a lot of time to put all the requisite layers on, and then you feel a bit like the Michelin man when you do.

Ice and snow are certainly a nuisance and can be deadly but, as Frost acknowledged, fire is the more obviously destructive force. While I was in Norway, a devastating fire exacerbated by high winds destroyed thirty-odd buildings, including seventeen dwelling-houses, in the village of Lærdalsøyri. Mercifully, no lives were lost, there weren't even any serious injuries (although deaths in house fires are quite common in Norway, there was one elsewhere in the country a day or two later). But several of the buildings were historic and, apart from the seventeen families who lost everything, the character of the place (and therefore its livelihood, which depends heavily on tourism) is severely dented. It's a beautiful and charming place that I last passed through in 2010, and it was heartbreaking to watch the destruction as it unrolled. On the plus side, the inhabitants seemed all to be remarkably resilient and supporting each other to the hilt and, at this early stage, determined to rebuild in the same place. Let's hope it works out for them.

It's clear that the treacheries of both ice and fire have always been a part of the Norwegian experience, and one can only begin to imagine the vicissitudes of life at those latitudes, and lived largely in wooden houses, over the last few millennia. Human beings have always had to be heroic to survive, but different geographies demand different kinds of heroism, and it has always seemed to me that the Scandinavians have always coped particularly heroically with these ever-present dangers, and even made them into positives. After all, who else would choose to live in a place called Iceland, less icy than its name suggests, but certainly plagued by volcanic fire? Or optimistically give the name Greenland to a land mostly under ice at the time? Just surviving in northern Norway for several millennia is truly heroic.

I have always had a deep admiration for the Vikings, for many reasons, but particularly for their hardiness and courage in the face of physical extremity. In this great Year of the Viking, with excitement about the upcoming British Museum exhibition reaching fever pitch, it is wonderful to see the enthusiasm of many. Yet there is also the danger of it all being treated as a bit of a joke. Over the years I have endured many snide comments about my professional title. More recently, people have enquired as to my views on Viking gymnastics, or Viking helmet knitted hats (complete with knitted hair and beard), or the Jorvik Viking Festival's claim that Ragnarök will arrive on the 22nd February. Even the Daily Mail has written some rubbish (when does it write anything else?) about runes (I won't provide a link because I don't want people to read it!). I don't mind a bit of fun myself, and even hope this blog occasionally provides it. But, like the Vikings themselves, I am quite a serious person, and my interest in the Vikings is pretty serious too (the 'fun' of skaldic poetry is certainly an acquired taste for many). Not least of my admiration is for their bravery in the face of ice and fire. Our ultimate destruction, by whichever means, is inevitable, but we can have a jolly good fight against it first.

28 December 2013

Little Bear

Despite my temerity in calling myself 'Viqueen', I do not take a great interest in the doings of royals, of either the monarchical or the Hollywood variety. However, it did not escape my notice that megastar Kate Winslet has recently had a little boy whom she has graced with the name 'Bear'. In the media, this is presented as 'the latest in a long line of celebrities to give their child an unusual name'. I agree that celebrity baby names are often quite hair-raising (and not only baby names, for mercifully young Bear will be spared his father's surname of RocknRoll). But on this occasion, the journos have not done their homework. As all readers of this blog will know, Björn was one of the most popular boy's names in the Viking Age. Lena Peterson's invaluable study of Scandinavian personal names in runic inscriptions (Nordiskt runnamnslexikon) is our best source for actual Viking Age naming practices. Her frequency tables show that Björn is the second-most popular male name in this material, topped only by Sveinn. The latter is probably due to the fact that there are many more inscriptions from the east Scandinavian area where this name was popular, whereas Björn was more widely used across the whole Scandinavian world. The popularity of Björn is also indicated by its second place in the frequency table of deuterothemes, that is the second element in compound names like Þorbjörn. In this frequency table, it is pipped to the post by -ulfr 'wolf', the monothematic version of which is no. 4 in the frequency table of most popular names.

One can only speculate as to why Vikings like to call their boy-children 'Bear' and 'Wolf', though it isn't too difficult to imagine. There don't appear to be any (certainly not any common) female names which are animal-words, and we may note that neither bears nor wolves are particularly nice animals. (Vikings did not call their children 'Sheep'). But they had lots of cool names, and let us hope that more Hollywood stars and other celebrities will study Lena's name-lists for some nice Viking names, rather than choosing to name their children after boroughs of New York, or fruit. And one day, they might even have a nice rune-stone, like the one pictured, for a certain Ulfr.

12 November 2013

Viking Reading

What with the upcoming Viking exhibition next year (see previous post), there is certainly a flurry of recent and forthcoming books on relevant topics. I have been scouring the internet and am amazed at how much is imminent, which I will never, ever have time to read! (Being a slow reader as I am). But I thought I'd draw your attention to the following about which I am sufficiently knowledgeable to recommend with confidence, even if I haven't read them yet... Please note that some of these books are not out yet, but those that aren't are all planned for publication within the next six months or so, and those that are are brand new, so you can start planning your buying and reading now! If you notice a certain Nottingham slant to the list, then that's simply because we have, or have had, some great people here.

For a general introduction to The Vikings in Britain and Ireland, the super trio of Jayne Carroll, Stephen Harrison and Gareth Williams will be hard to beat. Published by the British Museum Press, their book will be illustrated with objects from the British Museum, and possibly the odd snapshot of a signpost...

For a scholarly, but accessible, introduction to runes, see Runes by Martin Findell, also published by the British Museum Press, and again illustrated with objects from their collections.

A rather different sort of book is promised by Carlton Books for The Viking Experience by our former and current doctoral candidates Marjolein Stern and Roderick Dale. Buy it and see!

While the above are intended for the general reader, I must also mention the thick and deeply scholarly tome by Sara Pons-Sanz, The Lexical Effects of Anglo-Scandinavian Linguistic Contact on Old English, 600 pages of the most thorough examination ever of this topic, which no serious scholar will be able to avoid.

So many of us come to the Viking Age through reading the Icelandic sagas. A new collection on Dating the Sagas, edited by Else Mundal and containing a paper by our alumna Slavica Ranković, will be essential reading for discovering what relationship, if any, the sagas of Icelanders have with the tales of their Viking ancestors.

Hverr sem þetta lesa, [þ]á berr hann prís (G 83 M).

10 November 2013

Exhibiting the Vikings

Back in September I had a great trip to Denmark, where I got a chance to visit the Viking exhibition, which has started off in Copenhagen, and will be coming to London in March, also the new 'conceptualisation' of Royal Jelling, and a re-visit to Trelleborg, which still defies belief with its sheer size and enigmatic purpose. I never did get round to blogging about that particular trip, though I am looking forward to comparing the Copenhagen version of the exhibition with its London cousin next year. We got all kinds of hints about the different interpretations, and different technologies to be used in London. I suppose one of the main differences will be that the London one will cost, while the Danes had the wherewithal to put the exhibition on for free (good old Danes!). It's interesting that the two museums are clearly also appealing to different constituencies, but more on that when I've seen the London one and can comment on both.

In the meantime, do read this blog by my colleague Nanette Nielsen, a 'descendant of the Vikings', who has clearly been inspired by her fabulous ancestors and especially their ships (the presentation of Roskilde 6 is undoubtedly the highlight of the exhibition).