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One thing that struck me about the Hårby figure is that it is holding a sword, as is the one on another, rather indistinct, brooch from Jutland also pictured in Martin's blog (where I do think there is a greater chance the figure is intended to be male). For some reason, I had always had it stuck in my head that swords were very much a male weapon, and that valkyries, when armed, were armed with shields and spears (the latter a weapon particularly associated with Odin), as well as protective armour, but not swords. I'm not sure where I got this idea from, though probably from st. 15 of Helgakviða Hundingsbana I. There, the valkyrie Sigrún arrives with some of her mates in the middle of Helgi's battle with Hundingr, and they are said to have helmets, blood-spattered mailcoats, and shiny spears. Later on, in st. 54, the valkyries are said to be 'helmet-creatures'.
But clearly I wasn't paying that much attention, since there is in fact a valkyrie-kenning sverðman 'sword-girl' in a poem I once wrote an article about. Oops. The poem is Hallvarðr háreksblesi's Knútsdrápa (to be published next month, edited by Matt Townend in vol. I of Skaldic Poetry of the Scandinavian Middle Ages). There, the valkyrie-kenning is embedded in a raven/eagle kenning ('gull of the sword-girl'), but the sword is clearly there. There is at least one other valkyrie kenning with a sword-word as a determinant in a Viking Age poem, so the connection exists, even if it is not especially common.
Finally, I did wonder whether this detectorist find was genuine - it's almost too good to be true. But archaeologists I have asked seem to have no doubts. It will be great to read a detailed analysis of it some time. In the meantime, it provides lots of food for thought in the emerging discipline of valkyrieology.